Making sense of our connected world
Discrimination preprogrammed?
Technology is never neutral. And even if the Internet as a medium initially invited us to deconstruct established, fixed role models and identities in supposedly new publics, to break up…
Despite digital work: hierarchies remain
Providers, such as Slack, Trello or Yam, advertise to increase the participation of employees in organisations. Their software (“enterprise social software”) creates company-internal communication channels that function similar to social…
Live, love, learn – in 2040
How will we live, love, learn and work in 20 years? Researchers* from ten countries took a look into the future as part of the “twentyforty” project. The results can…
Getting Involved: Civic engagement platforms – Where volunteering begins
An Interview with Hanna Lutz by Lorenz Grünewald-Schukalla and Claudia Haas In 2018, an interdisciplinary expert commission comprising nine professors started working on the Third Engagement Report, titled The Future…
»Operational« control of the crowd
Although the strong surveillance of the working, as was common in the industrial work, appears to have gone out of style, it seems as if crowdworking brings it back altogether…
Digital tech and the pandemic
Perils and Opportunities How will the coronavirus pandemic affect specific kinds of digital technologies and practices? HIIG researchers offer some tentative answers. At this point, we have all been overwhelmed…
Digital Ethics
Whether civil society, politics or science – everyone seems to agree that the New Twenties will be characterised by digitalisation. But what about the tension of digital ethics? How do we create a digital transformation involving society as a whole, including people who either do not have the financial means or the necessary know-how to benefit from digitalisation? And what do these comprehensive changes in our actions mean for democracy? In this dossier we want to address these questions and offer food for thought on how we can use digitalisation for the common good.